478. And they serve Him day and night in His temple, signifies that they are constantly held in truths in heaven. This is evident from the signification of "serving," which is said of those who are in truths (of which presently); also from the signification of "day and night," as being constantly and in every state (of which also presently); also from the signification of "the temple" of God, as being heaven where Divine truth reigns (of which above, n. 220, 391); therefore these words signify that they are constantly held in truths in heaven. This is the signification, because this treats of those who had been during their life in the world in falsities from ignorance, as was shown above; and those who are in falsities from ignorance and yet in good of life according to their religion cannot be saved before the falsities in them have been withdrawn and truths have been implanted in their place; and truths are implanted by means of temptations. When, therefore, these come out of temptations the falsities still remain, although they have been withdrawn by means of truths; for nothing evil and false can be wholly wiped away from man, spirit, or angel, but only withdrawn; for the Lord withholds them from their evils and falsities and holds them in good and truth; and when this is done they seem to themselves to be without evils and falsities. For this reason, unless those who had been in falsities from ignorance in the world were constantly held in truths by the Lord, they would fall back into falsities. This, therefore, is what is meant by "they serve Him day and night in His temple," "temple" also signifying heaven where truths reign. [2] Their having been in the good of life according to their religion saves them, indeed, but it does not save so long as they are in falsities, therefore after their life in the world the falsities in them are withdrawn. They cannot be saved before, because good derives its essence from truths; for good is the esse of truth, and truth is the form of good, therefore according to the quality of the truths is the good. From this it is clear that even though one lives well he cannot come into heaven until he is in truths. On this account there are places of instruction for those who are to come into heaven, because no one can come thither until he has been instructed (of this instruction and the places of instruction for those who are to come into heaven, see in the work on Heaven and Hell, n. 512-520). [3] It is said "they serve Him day and night in His temple," but this does not mean that they are continually in a temple, or continually in worship and prayers, for this is not done in the heavens. Everyone there, as in the world, is in his vocation and employment, and on occasion, as in the world, in the temple; and yet they are said "to serve God day and night in the temple" when they are constantly in truths; for thus inwardly they constantly serve Him. For every good spirit and angel is his own truth and his own good, for they are the affections of truth and good. Affection or love constitutes the life of everyone; consequently those who are in the affection of truth constantly serve the Lord, even when they are in their vocations, business, and employments, for the affection that is within reigns continually and serves. Moreover, this is the service the Lord desires, but not being constantly in temples and in worship. To be in temples in worship there, and not in truths, is not serving the Lord, but serving the Lord is to be in truths, and to act sincerely and justly in everything; for then the principles of truth, sincerity, and justice, that are with man, serve the Lord. Again, through these, but not through worship alone, a man after his life in the world can be in heaven, for worship without these, consequently without truths, is empty worship, into which no influx enters. In the Word mention is made of "serving" and "ministering," also of "servants" and "ministers," and those who are in truths are said to be "servants of the Lord," and "to serve Him," while those who are in good are said to be "ministers of the Lord," and "to minister to Him." (That those are called "servants" in the Word who are in truths, may be seen above, n. 6; and that those are called "ministers" who are in good, n. 155.)