85. It has been said above (n. 81), that the evil of theft enters more deeply into a man than any other evil because it is conjoined with cunning and deceit, and that cunning and deceit insinuate themselves even into the spiritual mind of man in which is his thought with understanding. Something shall therefore now be said about the mind of man. (That the mind of man is his understanding and will together, see above, n. 43.)