Conjugial Love (Rogers) n. 126

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126. (7) Therefore neither in the marriages of angels in heaven nor in the marriages of people on earth does the husband correspond to the Lord and the wife to the church. This statement follows from what has already been said. Still, we should add that it seems as though truth is the primary thing in the church, because it is its first concern in time. It is because of this appearance that leaders of the church have given the palm to faith, which has to do with truth, over charity, which has to do with good. In similar fashion, the learned have given the palm to thought, which has to do with the intellect, over affection, which has to do with the will. As a result, what the good of charity is and what the affection of the will is lie buried in a mound of earth, so to speak, and some have also thrown dirt on them, as though on dead men, to keep them from rising again. The good of charity is nevertheless the primary thing in the church, and this can be plainly seen by people who have not closed off the way from heaven into their understanding by arguments in support of faith as the only thing that makes the church, and in the support of thought as the only thing that makes the man. Now because the good of charity is from the Lord, and the truth of faith exists in a person as though it originated with him, and because these two form the kind of conjunction of the Lord with people and of people with the Lord meant by the Lord's saying that He should be in them and they in Him (John 15:4,5), it is apparent that this conjunction is the church.


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