3350. In order to show more plainly the nature of representatives, I may adduce one additional instance. I heard a host of angels of the interior heaven who together or in consort were forming a representative. The spirits about me could not perceive it, except from a certain influx of interior affection. It was a choir, in which many angels together thought the same thing, and spoke the same thing. By representations they formed a golden crown gemmed with diamonds around the Lord's head; which was effected all at once by means of a rapid series of representations, such as are those of thought and speech spoken of above (n. 3342-3344); and wonderful to say, although there were a host they nevertheless all thought and spoke as a one, thus they all represented as a one; and this because no one was desirous to do anything from himself, still less to preside over the rest and lead the choir; for whoever does this is of himself instantly dissociated. But they suffered themselves to be led mutually by each other, thus all individually and collectively by the Lord. All the good who come into the other life are brought into such harmonious agreements. [2] Afterwards there were heard many choirs, which exhibited various things representatively, and although there were many choirs, and many in each choir, still they acted as a one; for from the form of various things there resulted a one, in which was heavenly beauty. Thus the universal heaven, which consists of myriads of myriads, can act as a one by being in mutual love; for thereby they suffer themselves to be led by the Lord; and wonderful to say the greater their numbers, that is, the greater the number of the myriads who constitute heaven, so much the more distinctly and perfectly are things done in general and in particular; and the more also in proportion as the angels are of a more interior heaven; for all perfection increases toward the interiors.