2180. Afterwards it was spoken from on high that the matter was so, as, to wit, that societies are to be dissolved that they may again be associated. Then it was observed that the sense of speech could not penetrate, as was the case [with what came] through the world of spirits to me, but which was turned [into something else], and thus that the world of spirits was in such discord that the Word of the Lord cannot flow down to man through the world of spirits, but is changed into another sense, and in certain states is entirely perverted, which is a proof that the last times are at hand,
2180 1/2. for human souls which die constitute the greater part of the world of spirits, for it is known that man is a spirit and becomes a spirit; nor are there given any spirits from eternity, as some have thought. But no others are admitted into the world of spirits than such as can be of use, especially to the human race, not only to those living on earth, but to souls who come from the body, in whom are still corporeals conjoined or mingled with naturals which must be dissevered; wherefore those spirits who accord with such also constitute the world of spirits. - 1748, June 3.
((((SUCH THINGS AS ARE SPOKEN IN HEAVEN AMONGST MEN FALL INTO SUCH THINGS AS CORRESPOND.)))) ((((((I have observed that those things which I thought, and such things as spirits spoke and thought, inflowed from heaven; but yet nevertheless variously, according to those things which correspond in man's memory, and which are then objects of his thought. For this is a truth, that the speech of angels or the thought of the celestials contain very many things, or is a series of very many distinct ideas. When these descend into the mind of either a spirit or man, the whole series of very many ideas becomes as it were a one or simple, nor appear there as a series of ideas. This, moreover, may be confirmed from many other things. Since therefore so very many things are contained in the speech or thought of celestials or angels, and these inflow into the ideas of spirits and men, they cannot but excite such things as agree with their nature and state, thus acting in diverse manners; and further, these are such as correspond.)))))) ((((For this reason also are given correspondences of so very many things, to wit, that many may correspond to one thing, as to instance only self-love [which is represented], by all that is high of whatever quality it is, thus by innumerable things, as generally by mountains, by noble trees. It is so also in other things. - 1748, June 4.))))