126. But as to what relates to the renunciation of the world: it is believed by many, that to renounce the world, and to live in the spirit and not in the flesh, is to reject worldly things, which are chiefly riches and honors; to be continually engaged in pious meditation concerning God, concerning salvation, and concerning eternal life; to lead a life in prayers, in the reading of the Word and pious books; and also to afflict one's self: but this is not renouncing the world; but to renounce the world is to love God and to love the neighbor; and God is loved when man lives according to His commandments, and the neighbor is loved when man performs uses. Therefore in order that man may receive the life* of heaven, it is altogether necessary that he should live in the world, and in offices and business there. A life abstracted from worldly things is a life of thought and faith separate from the life of love and charity, in which life the will of good and the doing of good to the neighbor perishes. And when this perishes, spiritual life is as a house without a foundation, which either sinks down successively, or becomes full of chinks and cracks, or totters till it falls. * The translator has "light" here, a misreading of the Latin "vitam."